May God Be With You

On Contentment

In Christian Life on March 27, 2009 at 6:41 am

I gave a talk one morning not long ago on the idea of contentment (cf. Heb 13:5-6).  The dictionary definition of contentment is to be satisfied, desiring no more than what one has.  It is the opposite of coveting, or the lust of the eyes.

How many people have contentment in this world?  It seems few have this rare and precious jewel.  Divorce, sexual obsessions, drug problems, materialism, crime, the self-help movement – all these seem to testify to the fact that we lack contentment.

Many people have recognized the benefits of contentment.  Socrates said, “He is the richest who is content with the least.”  “He is well paid that is well satisfied” (Shakespeare).  The Apostle Paul even wrote that “…godliness with contentment is great gain” (1 Tim. 6:6).  So, how does one cultivate a life of contentment?  Here are some ideas:

-Trust in God’s providence.  He will provide for all your needs.

-Know that you can’t take any material thing with you after you leave this life.

-Realize what is truly essential for life (food, clothing, shelter) & be thankful to God for anything above and beyond.

-Understand that material things do not truly satisfy the deepest longings of the soul.

-Understand that contentment is a gift from God (Phil. 4:11-13)

But seek first the kingdom of God & His righteousness and all these things will be added to you-Matt. 6:33

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For further reading on the subject of contentment, check out The Rare Jewel of Christian Contentment at the Deus Tecum bookstore.

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On Friendship

In Christian Life on March 27, 2009 at 6:32 am

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Does the Bible speak of friendship?  Jonathan and David’s friendship is obviously in the Bible.  The Greek word “philadelphia” (cf. Heb. 13:1) refers to brotherly love and is made up of two words, one for a kindness type of love (often associated with friendship love) and the other for brother.  So, we have a friendship love, characterized by kindness, between Christian brothers (and sisters of course).  So yes, the Bible does speak of a love we can associate with friendship.  C.S. Lewis said that friends stand “side by side, absorbed in some common interest” and that common interest for Christians is Jesus Christ.  He is the center of all true Christian friendship.

Is love, in its many forms, important?  Yes.  It is a mark of true discipleship (Jn. 13:35).  It is also an indication of true spiritual life (1 Jn. 3:14).

What is the motivation for such love?  The author of Hebrews gives at least one motivation in Heb. 12:29 – “…our God is a consuming fire.”  (cf. Deut. 4:24).  What does this mean?  It seems to mean that there are breakable, consumable, burnable things and unbreakable, inconsumable, unburnable things in this world.  God will consume the burnable things (e.g., material things, etc.), but will refine the unburnable things so that they are pure.  So, the author is exhorting his readers to focus on the unburnable things, namely things like brotherly love.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. -Matt. 6:19-21

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For further reading on friendship, I recommend Friendship by Gilbert Meilaender.  This book, along with others mentioned in this blog, can be found at the Deus Tecum bookstore.

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Mere Christianity?

In Books, Theology on March 3, 2009 at 6:29 am

I remember as a teenager first reading C. S. Lewis’ book Mere Christianity.  I particularly liked the title and the concept of mere Christianity (i.e., those core beliefs that all Christians can and should agree on).  As a teenager, I was ignorant of the fact that many Christians fought not only over the peripheral issues in Christianity, but more surprisingly, even what seemed to be central issues (e.g., the person and work of Christ).  As I hit my twenties and headed for my thirties, I became disillusioned with the pursuit of the concept of mere Christianity or what some may call essential Christian doctrine.

But then, my in thirties, I took a class with my friend Kevin and he helped at least see a possibility for how to wrestle with what was primary, secondary, and tertiary.  Since first seeing this, I have worked on it over the years, trying to refine and clarify.  I’ve found it useful to frame discussions in classes I teach in church as it puts issues in perspective for people (or at least for me).  Here is what I have come up with so far with significant help from Kevin.  I hope it is helpful for others out there.

1. Primary (or essential) doctrines

1.1. Definition – a doctrine in which, if someone disagrees, they cannot be considered a Christian.

1.2. Examples:

1.2.1. The Trinity

1.2.2. The Person and Work of Christ

2. Secondary doctrines

2.1. Definition – a doctrine on which Christians can disagree and still be Christian, but in order to maintain harmony in the local church, they cannot disagree or major problems will result. Primary cause of denominationalism and church splits.

2.2. Examples:

2.2.1. Church government – you cannot try to practice Episcopalian government in a congregational church.

2.2.2. Charismatic gifts – you cannot practice sign gifts (e.g., tongues) at a cessationist church.

2.2.3. Sacraments – if you believe that the sacraments are unnecessary (Salvation Army), you cannot practice in a church that does uphold the practice of the sacraments.

2.2.4. Worship music – you cannot do hymns in church’s that only want to do modern, praise music.

2.2.5. Egalitarianism – you cannot put a woman pastor in a non-egalitarian (i.e., complementarian) church.

2.2.6. Calvinism vs. Arminianism debate – difficult for Arminians to feel at home in a Calvinist church and vice versa.

3. Tertiary doctrine

3.1. Definition – a doctrine which people can disagree on in the local body, but still live harmoniously within the local body in spite of the difference.

3.2. Examples – note: these can be elevated to primary & secondary issues by some

3.2.1. Style of worship

3.2.2. Amount of tithe

3.2.3. Clothes you wear to church

3.2.4. Role of angels in the Christian life

3.2.5. End time/millennial view

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C. S. Lewis made an attempt to define mere Christianity in his book of the same title, Mere Christianity.  You can purchase this book HERE through the Deus Tecum bookstore.  Just click on the button below to visit the store.

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